Meher Baba's Life & Travels
Louis Alphonse van Gasteren
Born : 20 November 1922, Amsterdam
Married : Joke Meerman
Parents : Louis van Gasteren Sr.
Elise Menagé Challa
"NO PLANE TO ZAGREB" 2012
This film project was made between 1964 to'69.
The film's release was in 2012.
Released : 1997
Beyond Words, 1997
The history of Beyond Words dates back to 1967, the year in which Avatar Meher Baba stepped out of seclusion to allow the acclaimed Dutch filmmaker Louis van Gasteren the opportunity to interview him. Professionally shot in color on 35mm film with sound, van Gasteren’s video gives us beautiful and intimate closeups of Meher Baba at both Meherazad and Meherabad. 28 minutes.
The DVD was released in 2008.
From Wikipedia, the free encyclopedia
Nema Aviona Za Zagreb (There is no plane for Zagreb) is a 2012 Dutch film by Louis van Gasteren. The film is a retrospective of events in his life from 1964 to 1969, filmed by him in that period and reflected on from his vantage point over 40 years later at the age of 90.
In 1964 van Gasteren decided to film all his movements, both outward and inner. He narrates early in the film, "I wanted to make a film about my memories, my observations and experiences. As a filmmaker, I can make that visible." Explaining his idea to his wife in the film, he says, "I want to show everything, because every observation I make fits in with that. Look Jacq, every step I take (he takes a deliberate step forward in the room) – also inwards (points to his chest) – everything I am involved in (gestures at the objects in the room)."[1]
The film he winds up making is a quest of inner truth, spiritually and in art, and criss-crosses the globe. Countries the film is shot in include the Netherlands, Switzerland, England, Yugoslavia, France, Canada, West Germany, the United States, India, and Spain. The film mixes documentary with enacted scenes, and is shot in both color and black-and-white.
The film winds up being a journey of a man in search of truth, seeking to shed lies and illusions, as well as reconcile his relationships with human beings.
As the film opens, a ninety-year-old Louis van Gasteren—a documentary filmmaker and artist famed in the Netherlands—is seated in a video editing suite, watching scenes of himself in the 1960s, a time when “anything was possible.” He reflects on how much he has changed, and that he is that same person and yet is not.
We then go back to 1964. Van Gasteren is touring a carnival with his second wife, Jacqueline, their baby girl Mardou, and two older children from his first marriage. The family rides the carousel and sees the sights, including a “Fat Lady” exhibit of a mother and daughter weighing 900 pounds.
From there Louis begins to recall his own youthful memories. His father, Louis van Gasteren, Sr., was a famous actor, and his mother, Elise Menagé Challa, was a singer who gave up the concert stage to promote Communism and traveled rural Spain to learn the songs of the peasants. We learn that his mother died by suicide a few months after his father’s death, and thoughts of his parents are with him every day.
The film takes a turn of style as Van Gasteren begins to act, playing himself as a good-timer who cheats on his wife with casual encounters. In the course of his travels he runs into an Italian journalist in Belgrade, the two decide to book a flight to Zagreb on a lark, but are told by the travel agent, Nema aviona za Zagreb—“There is no plane to Zagreb” in Croatian. Not knowing the language, they find the expression hysterical, and repeat it wherever they go. But later, when alone, the expression haunts Louis. It becomes a personal catchphrase. “What Nema expresses is good will and a great incapacity. Nema and life as such cannot be tied down. You are in them, yet always off the mark.” What this means is never entirely clear, but what we see is that from this point forward Louis becomes a sincere seeker of truth.
He begins to be more critical of his assumptions about life and what he was told in his youth, and conducts a series of experiments to test them. Next he questions what he really sees, how many different angles and dimensions man can perceive, and whether life is simply one big illusion. To answer these questions, he experiments with LSD, which at that time was permitted for therapeutic use.
Shortly afterward, it is reported that a young American has died from jumping out a window while tripping on LSD, apparently believing he could fly like a bird. Troubled by this, Louis travels to a U.S. military base in Germany to talk to the boy’s parents, as well as to Millbrook, New York, to meet the LSD-advocate Timothy Leary. In the two skillfully interwoven interviews, a flower-bedecked Leary boasts that people come to his estate to find God through LSD, while the grieving parents puzzle over what went wrong with their son, who had been so healthy and virtuous. These conversations only leave Louis with more questions. He then goes to India to question the spiritual master Meher Baba about LSD and the search for God.
First asserting that his own experience of God is continuous, Meher Baba explains that the upliftment produced by drugs is only temporary and thus not a true realization of Divinity; in the end, drugs lead only to madness, delusion, and hypocrisy. After one more disillusioning scene in Millbrook, Louis closes the door on drugs. He tells us that he stopped using LSD after it became illegal, but adds that had it not been for LSD, he would surely have taken his own life, just as his mother and grandfather did.
From the time of these encounters, the style and pace of the film quicken. Interspersed with shots of his enchanting baby daughter as she takes her first steps and grows into childhood, Van Gasteren turns his attention to his art, to meeting artists, intellectuals, and scientists of the ’60s in the United States and Canada, and puts on several exhibits of his own photography and sculpture. He purchases an Opel automobile and has it crushed, then mounted in an Amsterdam park, elevated to an art form. Marshall McLuhan introduces an exhibition of New Style painting in Toronto, broadcast on television. Louis talks to jazz composer Mal Waldron about how his music expresses his protest against the lack of communication in our world. And to the accompaniment of live jazz and slides of his art, Louis recites his own Beat poetry in English.
- I make up my mind
- Not knowing what my mind is.
At last Louis travels to the Spanish seaside and seems to resolve the loss of his mother by rescuing a man-sized living turtle being sold at market. Together with his children, Louis rows the gasping turtle out into the harbor and releases it back into the sea, to the joy of the whole family. The camera shifts to a café in which a flamenco singer improvises for the family a touching tribute to Mardou, “a little angel of God.”
At the end of the film we see Louis drive down a road and reach a dead end where a mountain of rubble has collapsed into the road. He steps out of the car in silence and faces the mountainous obstacle. It seems to symbolize that he had come to a halting place in the film’s story, or a terminus in that phase of his life. In 1969 Louis stopped making the film.
In his editing room at ninety years old, Louis van Gasteren at last reveals the heart-breaking event that blocked him from completing the film in the ensuing decades. But now, he says, after more than forty years, he finally found the courage to do it. With this we see him jump from an airplane and descend to earth with a parachute.
The credits roll over a shot of Louis in the 1960s gazing out the window of a train at the railroad tracks, as “Really and Sincerely” by the Bee Gees plays.
Van Gasteren worked hard to get an interview with Meher Baba for Nema Aviona Za Zagreb. In 1967 Meher Baba was near the end of his life and in strict seclusion. Through the help of numerous contacts with people he met in his travels who had met Baba in the 60s, including Irwin Luck, Rick Chapman, and Robert Dreyfuss, Gasteren was at last able to reach Baba's secretary and arrange a meeting. The terms were that the shooting could only take place on September 20, 1967, during a short period when Baba would be coming out of seclusion for three hours in order to wash the feet of seven lepers, that last of such an occasion in Baba's life. Gasteren was told that if he was there on time, he could film and interview Baba. Gasteren told Baba, "The appearance of the Avatar in my film is more than functional, it is necessary, to give all the other happenings and sequences the final and right dimension."[2] Gasteren arrived in Bombay on September 17, and at Meherazad at precisely 9:00 A.M. on September 19, accompanied by cameraman Jan de Bont and soundman Peter Brugman, and was shown around the location in preparation for the following day's shoot and met Baba. The following day, September 20, the crew filmed forty minutes of film footage of Baba, including the interview seen in the film.