DISCOURSES & TALKS BY MEHER BABA

 

SANSKARAS

 

Image rendition by Anthony Zois
Image rendition by Anthony Zois

 

30th March, 1926

 

The whole world is enmeshed in the grip of lust for women and wealth, while the real aim of life is to achieve the Truth. Unless God is realized, the purpose of acquiring a human body is frustrated, and the real object of life remains unfulfilled.

But Realization is impossible until intelligence is purified and freed of imagination. This can only be achieved by keeping the company of saints. For this reason, intimate contact with a Master is essential for Realization. But such Real Heroes [Perfect Ones] are very, very rare, while the world abounds with fakes and hypocrites who pose as divine guides. How can one who has not had the Experience of Truth guide others toward it?

 

 

Lord Meher On-line page 647

Lord Meher Vol.3 p.787

 

 

 

19th May, 1926

 

While explaining about sanskaras, Baba stated:

 

By keeping company with a God-realized being, a person's worldly sanskaras get burned up through the Master's spiritual heat. That is why those near a Sadguru derive great spiritual benefit, and the merit of those who serve the Master is indeed immense.

But their contact can only be formed if you have good sanskaras and deep devotion — the preparedness of past lives. Whatever we are, it is because of our sanskaras. When we are completely free from the bindings of sanskaras, we realize God.

Take the example of a ball of twine with many knots in it. The twine itself is in illusion because it finds itself bound by knots. The knots are the sanskaras and the twine is the soul. Because the soul is unconscious of its own Self as God, its attention remains focused on the knots. To be freed from its knots, it must be taken hold of at both ends and twisted in the opposite direction — then all the knots will automatically come undone. The instant the twine is free of knots, it becomes conscious of the reality that it is twine (soul) and not knots (sanskaras), which had formed a snare of the body and mind.

 

Lord Meher On-line page 656

Lord Meher Vol.3 p.796-8